the old culture from balinese and all i know will show in this blog

Wednesday, 29 April 2009

Universal Bali culture


The cultural values of universal Bali in relation to the pattern of Scientific Culture as Patterns Main Main Scientific Udayana University is reasonable, because the island of Bali has been recognized by the world community as one of the best tourist destination. Introduced and dikajinya cultural values seems the universal Bali akan can give the man in the establishment of academic scientists who are berbudaya and cultural scientists. Cultural values is the influence of the Hindu Religion Balinese culture. This is in line with the discourse Religion Hindu Balinese culture as the soul.

Relationship with the island of Bali the outside world is not a new thing. About Bali relations with the outside world, particularly with India, Prof.. Dr. I Wayan Ardika, MA (1997:62) states that the relationship has been known since prehistoric era, ie, with the finding that fragment gerabah India may come from the early centuries BC, or about 2000 years ago.



News from the nation's oldest foreign other comes from the Chinese. In the book of history Kuna T'ang Dynasty (197 books, 2b, 618-908 BC), mentioned that among other Ho-ling in the archipelago located in the south seas. In the timurnya located P'o-li, which according to Pelliot P'o-li is the island of Bali and on the western side is po-To-lantern, on the north side of the Chen-la (Cambodia) and in the southern ocean. In the history of New T'ang Dynasty (book 222.2, 3b) mentioned that the Ho-ling



She also called p'o-and-lying to the south. In the timurnya P'o-li (Bali), in the western p'o-To-teng (Sumatra). In the southern oceans, while in the north Chen-la (Cambodia) P'o trip to Canton-li's lead time is approximately two months. In the book of Chu-fan-chih-tan part Suchi, Bali is called by the name Ma-li (Sartono, 1976:133-134).



Similarly, the description of the glory of Mount Agung, in Bali which is also called to Langkir (which are high) or in a language called Sanskrit Udaya Parvata (high mountain) is believed as part of the Mountain Mahameru (which in the days of old also called Úiúira Parvata). Udaya Parvata name has been disclosed in the susastra Sanskrit Ràmàyaóa, in part Kiûkióðha Kàóða, masterwork àdikavi Mahàrûi Vàlmìki, as the god sthana (Misra, 1989: VI). Relations between India with Bali also disclosed by Sarkar (Phalgunadi, 1991:33) termuat in the book Båhatsaýhità and Kathàsaritsàgara prove that there has been contact between Bali with India in the field of trade and religion. The two books mentioned above as the name Bali Nàrikeladvìpa. According Damais is Bhùmi Nàrikela island of Bali is the anggapannya can be evidenced from a number of the inscription found on the island. Many of the inscription Bali as the island of Bali. Inscription Poh (year 905 BC) said "vanua ri rùmakûan rio NYU" which means island of coconut. According to Weber (1974:202, 213) Båhatsaýhità written by Varamihira in the century-or 5-to 6-Christian and Kathàsaritsàgara written by Somadeva on the 11-th century BC.



Can not be avoided that the influence of Hindu Religion and Indian culture in Bali such magnitude, this is evidenced from the various ancient heritage as expressed by Swellengrebel (1960:17), namely: the main source is the inscription-inscription issued by the kings of the many good written on the stone and metal (copper). Inscription, the inscription was told the king that rule and the menterinya, relationship with the administration of the central government and the people in the villages, in the field of religious rules, rules relating to irrigation, taxation, and so forth. Other source is the ancient monument, statue, sculpture and artifak-artifak. Based on the above expression Swellengrebel the religious life can be examined through the sources mentioned above. In addition, the sources of the text form of the various manuscripts (Lontar) that quite a number. Values or teachings of the Hindu Religion is written in terekspresi paradigm, individual and social behavior, and also in the form of a material such as party-building with a temple sacred in it, the layout of the house, the village pakraman and so forth.



In addition to the cultural value of Bali comes to the teachings of the Hindu Religion, also caused by the crystallization of values that have been there before, or also because of the influence of globalization, it's going values of global culture.
108 Butir Value Bali Culture

As mentioned above, the values or teachings of religion and become Hindus terekspresi cultural values Bali. According to the organizers hope this workshop, a few grains diketengahkan Bali cultural values as follows:

* Papers presented in the framework of "National Seminar on Religious Education Multicultural Hindu conception" held by the Master of Studies (S.2) Hindu Religion Science Education, Graduate Institute of Hindu Dharma, Denpasar, on 17 December 2005 at the Auditorium of Institute of Hindu Dharma, Denpasar, Jalan Ratna-Tatasan Denpasar, Bali

Ph.D. ** in Vedic Department, Gurukula Kangri University, Haridwar, Utarañcala, India (1993). Perwira Former TNI-AD (1978-1985) Director of Hindu Religious Affairs, Directorate General Bimas Hindu and Buddhist, Dep.Agama RI (2002-2004), former Chairman of the School of Religion Hindu Denpasar, (2000-2002) and also Chairman of Daily Parisada Hindu Dharma Indonesia Pusat (2001-2005), now the head Lektor (IVc) and Dean of Faculty of Brahma Widya, Institut Hindu Dharma Denpasar Affairs.

Sunday, 26 April 2009

Story of bali


Bali Maharaja, The leader of the Demons, gathered his soldiers outside the abode of Indra and attacked it from all directions. He sounded the conchshell given to him by his Guru, Sukracarya, thus creating a fearful situation for the women protected by Indra. Seeing Bali Maharaja's indefatigable endeavor and understanding his motive, King Indra, along with the other gods, approached his master, Brhaspati, and spoke as follows. My lord, our old enemy Bali Maharaja now has new enthusiasm, and he has obtained such astonishing power that we think that perhaps we cannot resist his prowess.
The Supreme God is the proprietor of everything. Why did He beg three paces of land from Bali Maharaja like a poor man, and when He got the gift for which He had begged, why did He nonetheless arrest Bali Maharaja? I am very much anxious to know the mystery of these contradictions.
Brhaspati, the Guru of the gods, said: O Indra, I know the cause for your enemy becoming so powerful. The descendants of Bhrgu Muni, being pleased by Bali Maharaja, endowed him with such extraordinary power. Neither you nor your men can conquer the most powerful Bali. Indeed, no one but the Supreme God can conquer him, for he is now equipped with brahma-tejas. As no one can stand before Yamaraja, no one can now stand before Bali Maharaja. Therefore, waiting until the situation of your enemies is reversed, you should all leave this heavenly place and go elsewhere, where you will not be seen.

Sri Suka continued: The gods, being thus advised by Brhaspati for their benefit, immediately accepted his words. Assuming forms according to their desire, they left the heavenly kingdom and scattered, without being observed by the demons. When the gods had disappeared, Bali Maharaja, the son of Virocana, entered the heavenly kingdom, and from there he brought the three worlds under his control. O King, when Aditi's sons, the gods, had thus disappeared from heaven and the demons had occupied their places, Aditi began lamenting, as if she had no protector. After many, many days, the great powerful sage Kasyapa Muni arose from the trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive. when Kasyapa Muni had been properly received and welcomed, he took his seat and then spoke as follows to his wife, Aditi, who was very morose. O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?

Aditi Said: O son of Marici, because you are a great personality you are equal toward all the demons and gods, who are born either from your body or from your mind and who possess one or another of the three qualities, sattva, rajo or tamoguna. But although the Supreme God, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees. Therefore, gentle lord, kindly favor your servant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection. please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost.

Sri Suka continued: When Kasyapa Muni was thus requested by Aditi, he slightly smiled. "Alas," he said, "how powerful is the Maya of Lord Visnu, by which the entire world is bound by affection for children!"

Kasyapa Muni continued: What is this material body, made of five elements? It is different from the spirit soul. Indeed, the spirit soul is completely different from the material elements from which the body is made. But because of bodily attachment, one is regarded as a husband or son. These illusory relationships are caused by misunderstanding. My dear Aditi, engage in devotional service to the Supreme Person, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart. Only that Supreme Person can bestow all auspicious benedictions upon everyone, for He is the master of the universe. The Supreme Person, who is very merciful to the poor, will fulfill all of your desires, for devotional service unto Him is infallible. Any method other than devotional service is useless. That is my opinion.

Sri Suka said: O King, after Aditi was thus advised by her husband, Kasyapa Muni, she strictly followed his instructions without laziness. With full, undiverted attention, Aditi thought of the Supreme God and in this way brought under full control her mind and senses, which resembled forceful horses. She concentrated her mind upon the Supreme Lord, Vasudeva. My dear King, the Supreme Person, dressed in yellow garments and bearing a conchshell, disc, club and lotus in His four hands, then appeared before Aditi.

The Supreme God said: O mother of the gods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies. O Devi, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences. You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the gods. You want your sons to regain their lost reputation and opulence and live again on their heavenly place as usual. O mother of the gods, in My opinion almost all the chiefs of the demons are now unconquerable, for they are being protected by brahmanas, whom I always favors. Thus the use of power against them now will not at all be a source of happiness. Yet because I have been satisfied by the activities of your vow, O goddess Aditi, I must find some means to favor you, for worship of Me never goes in vain but certainly gives the desired result according to what one deserves. Because of Kasyapa Muni's austerities, I shall agree to become your son and thus protect your other sons. Always thinking of Me as being situated within the body of your husband, Kasyapa, go worship your husband, who has been purified by his austerity. O lady, even if someone inquires, you should not disclose this fact to anyone. That which is very confidential is successful if kept secret.

Sri Suka said: After speaking in this way, the Supreme God disappeared from that very spot. Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband. Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of God had entered within him. O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme, transferred his potency into the womb of Aditi.

Sri Suka continued: The Supreme God, who is never subject to death like an ordinary living being, appeared from the womb of Aditi. His four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus. When Aditi saw the Supreme Person, who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy. Upon seeing the child, Kasyapa exclaimed, "Jaya! Jaya!" in great happiness and wonder. The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form. Then, in the presence of His father and mother, He assumed the form of Vamana, a brahmana-dwarf, a brahmacari, just like a theatrical actor. At the sacred thread ceremony of Vamanadeva, the sun-god personally uttered the Gayatri mantra, Brhaspati offered the sacred thread, and Kasyapa Muni offered a straw belt. Mother earth gave Him a deerskin, and the god of the moon, who is the king of the forest, gave Him a brahma-danda [the rod of a brahmacari]. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella. Lord Brahma offered a waterpot to the inexhaustible Supreme Person, the seven sages offered Him kusa grass, and mother Sarasvati gave Him a string of Rudraksa beads. When Vamanadeva had thus been given the sacred thread, Kubera, King of the Yaksas, gave Him a pot for begging alms, and mother Bhagavati, the wife of Lord Siva and most chaste mother of the entire universe, gave Him His first alms. Having thus been welcomed by everyone, Lord Vamanadeva, the best of the brahmacaris, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brahmanas.



When the Lord heard that Bali Maharaja was performing asvamedha sacrifices under the patronage of brahmanas belonging to the Bhrgu dynasty, the Supreme Lord, who is full in every respect, proceeded there to show His mercy to Bali Maharaja. By His weight, He pushed down the earth with every step. While engaged in performing the sacrifice in the field known as Bhrgukaccha, on the northern bank of the Narmada River, the brahminical priests, the descendants of Bhrgu, saw Vamanadeva to be like the second sun rising nearby. O King, because of Vamanadeva's bright effulgence, the priests, along with Bali Maharaja and all the members of the assembly, were robbed of their splendor. Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony. While the priests of the Bhrgu dynasty and their disciples talked and argued in various ways, the Supreme Person, Vamanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the asvamedha sacrifice. Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice. His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances. Bali Maharaja, jubilant at seeing Lord Vamanadeva, offered Him a seat with great satisfaction.

Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages. O my Lord, because You have kindly arrived at our home, all my forefathers are satisfied, our family and entire dynasty have been sanctified, and the sacrifice we are performing is now complete because of Your presence. O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet. O my Lord, by the touch of Your small lotus feet the entire surface of the world has been sanctified. O son of a brahmana, it appears that You have come here to ask me for something. Therefore, whatever You want You may take from me. O best of those who are worshipable. You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire.

Sri Suka continued: When the Supreme Person, Vamanadeva, heard Bali Maharaja speaking in this pleasing way, He was very satisfied, for Bali Maharaja had spoken in terms of religious principles. Thus the Lord began to praise him.

Lord Vamanadeva said: O King, you are indeed exalted because your present advisors are the brahmanas who are descendants of Bhrgu and because your instructor for your future life is your grandfather, the peaceful and venerable Prahlada Maharaja. Your statements are very true, and they completely agree with religious etiquette. They are in keeping with the behavior of your family, and they enhance your reputation. I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise. O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield. And your dynasty is even more glorious due to the presence of Prahlada Maharaja, who is like the beautiful moon in the sky. It was in your dynasty that Hiranyaksa was born. Carrying only his own club, he wandered the globe alone, without assistance, to conquer all directions, and no hero he met could rival him. When delivering the earth from the Garbhodaka Sea, Lord Visnu, in His incarnation as a boar, killed Hiranyaksa, who had appeared before Him. The fight was severe, and the Lord killed Hiranyaksa with great difficulty. Later, as the Lord thought about the uncommon prowess of Hiranyaksa, He felt Himself victorious indeed. When Hiranyakasipu heard the news of his brother's being killed, with great anger he went to the residence of Visnu, the killer of his brother, wanting to kill Lord Visnu. Seeing Hiranyakasipu coming forward bearing a trident in his hand like personified death, Lord Visnu, the best of all mystics and the knower of the progress of time, thought as follows. Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me.

Lord Vamanadeva continued: O King of the demons, after Lord Visnu made this decision, He entered the body of His enemy Hiranyakasipu, who was running after Him with great force. In a subtle body inconceivable to Hiranyakasipu, Lord Visnu, who was in great anxiety, entered Hiranyakasipu's nostril along with his breath. Upon seeing that the residence of Lord Visnu was vacant, Hiranyakasipu began searching for Lord Visnu everywhere. Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including the surface of the earth, the higher planetary systems, all directions and all the caves and oceans. But Hiranyakasipu, the greatest hero, did not see Visnu anywhere. Unable to see Him, Hiranyakasipu said, "I have searched the entire universe, but I could not find Visnu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. [In other words, He must now be dead.]" Hiranyakasipu's anger against Lord Visnu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance. Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the gods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life. You also have observed the principles followed by great personalities who are householder brahmanas, by your forefathers and by great heroes who are extremely famous for their exalted activities. O King of the Demons, from Your Majesty, who come from such a noble family and who are able to give charity munificently, I ask only three paces of land, to the measurement of My steps. O King, controller of the entire universe, although you are very munificent and are able to give Me as much land as I want, I do not want anything from you that is unnecessary. If a learned brahmana takes charity from others only according to his needs, he does not become entangled in sinful activities.

Bali Maharaja said: O son of a brahmana, Your instructions are as good as those of learned and elderly persons. Nonetheless, You are a boy, and Your intelligence is insufficient. Thus You are not very prudent in regard to Your self-interest. I am able to give You an entire island because I am the proprietor of the three divisions of the universe. You have come to take something from me and have pleased me by Your sweet words, but You are asking only three paces of land. Therefore You are not very intelligent. O small boy, one who approaches me to beg something should not have to ask anything more, anywhere. Therefore, if You wish, You may ask from me as much land as will suffice to maintain You according to Your needs.

Lord Vamanadeva said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled. If I were not satisfied with three paces of land, then surely I would not be satisfied even with possessing one of the seven islands, consisting of nine varsas. Even if I possessed one island, I would hope to get others. We have heard that although powerful kings like Maharaja Prthu and Maharaja Gaya achieved proprietorship over the seven dvipas, they could not achieve satisfaction or find the end of their ambitions. One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds. Material existence causes discontent in regard to fulfilling one's lusty desires and achieving more and more money. This is the cause for the continuation of material life, which is full of repeated birth and death. But one who is satisfied by that which is obtained by destiny is fit for liberation from this material existence. A brahmana who is satisfied with whatever is providentially obtained is increasingly enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana decreases, as fire diminishes in potency when water is sprinkled upon it. Therefore, O King, from you, the best of those who give charity, I ask only three paces of land. By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied to receive that which is absolutely needed.

Sri Suka continued: When the Supreme Person had thus spoken to Bali Maharaja, Bali smiled and told Him, "All right. Take whatever You like." To confirm his promise to give Vamanadeva the desired land, he then took up his waterpot. Understanding Lord Visnu's purpose, Sukracarya, the best of the learned, immediately spoke as follows to his disciple, who was about to offer everything to Lord Vamanadeva.

Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable God, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the gods. You do not know what a dangerous position you have accepted by promising to give Him land. I do not think that this promise is good for you. It will bring great harm to the demons. This person falsely appearing as a brahmacari is actually the Supreme Person, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy. You have promised to give Him three steps of land in charity, but when you give it He will occupy the three worlds. You are a rascal! You do not know what a great mistake you have made. After giving everything to Lord Visnu, you will have no means of livelihood. How then shall you live? Vamanadeva will first occupy the three worlds with one step, then He will take His second step and occupy everything in outer space, and then He will expand His universal body to occupy everything. Where will you offer Him the third step? You will certainly be unable to fulfill your promise, and I think that because of this inability your eternal residence will be in hell. Learned scholars do not praise that charity which endangers one's own livelihood. Charity, sacrifice, austerity and fruitive activities are possible for one who is competent to earn his livelihood properly. Therefore, the safe course is to say no. Although it is a falsehood, it protects one completely, it draws the compassion of others toward oneself, and it gives one full facility to collect money from others for oneself. Nonetheless, if one always pleads that he has nothing, he is condemned, for he is a dead body while living, or while still breathing he should be killed. In flattering a woman to bring her under control, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned.

Sri Suka said: O King Pariksit, when Bali Maharaja was thus advised by his spiritual Guru, Sukracarya, his family priest, he remained silent for some time, and then, after full deliberation, he replied to his guru as follows.

Bali Maharaja said: As you have already stated, the principle of religion that does not hinder one's economic development, sense gratification, fame and means of livelihood is the real occupational duty of the householder. I also

Friday, 24 April 2009

Bali Schedule Ceremony


ny, Hindu, Temple, Culture, Cremation, Ngaben, and all kinds of ceremonies in Bali
Purnama Sasih Kedasa
Today on April 9, 2009. in Bali Have an several Big ceremony. Because today is Good day according the Calender. We call "Purnama Sasih Kedasa" is the Full Moon on Month 10th according the Balinese Calender.
In Ubud we can see some Temple Ceremony, and also in Bali we have Big Ceremony at Besakih Temple (Bali Mother Temple). At Besakih, we call the ceremony as "Odalan Ida Betara Turun Kabeh" The Odalan at Besakih will end on April 27th, 2009.
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Labels: bali, bali ceremony, Besakih, Temple
Schedule of Ceremony in Bali 2009
Schedule of Temple Ceremony in Bali 2009
MARCH 2009
01 March Panti Pasek Gelgel Gobleg Temple located in Kayu Putih Village- Banjar- Buleleng regency
03 March Tirtha Harum temple, Beratan Temple, Batu Klotok Temple and Pasek Tohjiwa temple
04 March Penataran Gina in Bebalang-Bangli, Puncak Sari at Sangeh Abiansemal and Tampuryang Luhur at Toya Bungkah - Songan Kintamani
05 March Sanghyang Tegal Temple at Taro-Tegalalang
10 March Penataran Sasih Temple at Pejeng- Gianyar and Bukit Gunung Lebah Temple at Batur -Kintamani
12 March Penataran Agung at Besakih and Siang Kangin Tambuagan Temple at Peninjoan Tembuku-Bangli
18 March Wakika Temple at Nusa Tenggara Timur, Dukuh Sakti at Kediri Tabanan and Mustika Dharma Temple at Cijantung - Jakarta Timur
19 March Watukaru Temple at Tabanan, Lempuyang Luhur Temple at Karangasem and Kentel Gumi at Klungkung
20 March Ulun Suwi Temple at Jimbaran - Kuta - Badung
21 March Segara Temple at Jembrana and Dalem Gede Losan Temple at Klungkung
22 March Dalem Tegal Tamu Sekarmukti at Batubulan
23 March Dasar Gelgel Temple at Klungkung
28 March Taman Pule Temple at Mas Ubud, Ularan temple at Takmung Klungkung, Bukit Jati Temple at Gulingan kawan - Bangli, Dalem Batuaji at Batubulan and Pekendungan Temple at Tanah Lot
29 March Sakenan Temple at Serangan Denpasar, Pahuman Bujangga at Penatih Denpasar, Alas Arum Temple at Batur Kintamani and Alas Angker Temple at Munduk Kintamani
APRIL 2009
01 April Tanah Lot Temple at Kediri Tabanan, Bucabe Temple at Mas Ubud, Penataran Agung Temple at Besakih and Dalem Bias Muntig Temple at Nusa Penida
05 April Agung Petilan Temple at Kesiman Denpasr and Pasek Tohjiwa Temple at Kerambitan Tabanan
06 April Nataran Temple at Getas Blahbatuh and Pasek Bakbakan Temple at Gianyar
07 April Pesimpangan Griya Sakti manuaba Temple at Yogaloka Sumur Lampung Selatan, Uluwatu Temple at Bukit Pecatu - Kuta, Penataran Agung Temple at Jukut Paku-Singa kerta , Gua lawah Temple at Klungkung and Taman Ayun Temple at Mengwi
08 April Gede Purancak Temple at Jembrana, Dalem Dauma at Batuan Sukawati, Nataran-Kacang Dawa Temple at Klungkung, Bhatara Gede Apol Temple at Ubud Denpasar, Puseh Brahmana Temple at Kamasan Klungkung and Dalem Cemara Temple at Serangan Denpasar
09 April Odalan Betara Turun Kabeh Besakih, Ngusabha Pura Bukit Jati at Bangli, Batur Temple at Kalanganyar Bangli, Penambangan Temple at Denpasar, Lempuyang madya Temple at Karangasem, Desa Temple at Ubud, Agung Tagtag Kelod at Peguyangan, Agung Pasek Bendesa Temple at Tonja Denpasar, Pitamaha Temple at Palangkaraya and Ulun Suwi Temple at Senapahan Kediri Tabanan
22 April Silayukti Temple at Padang Bay Karangasem, Air Jeruk Temple at Sukawati, Kresek Banyuning Temple at Singaraja and Sad Kahyangan Batu Medahu Temple at Swana Nusa Penida
27 April Pasek Gelgel Kekeran Temple at Delod Yeh Mengwi and Pasek Subadra Temple at Kramas Gianyar
MAY 2009
02 May Dalem Pemuteran Temple at JelantikTojan Klungkung, Pedharman Bhujangga Waisnawa Temple at Besakih, Taman sari Temple at Gunung Sari Penebel and Benua Kangin Temple at Besakih
06 May Bendesa Mas Kepisah Temple at Pedungan Denpasar
09 May Segara Temple at Lombok, Dwijawarsa Temple at Malang, Pucaktinggah Temple at Angsri Penebel, Samuan Tiga Temple at Bedulu Gianyar
12 May Karang Buncing Temple at Blahbatuh and Tanah Kilap Temple at Suwung Kawuh Denpasar
27 May Maspait Temple at Sestan Denpasar and Pedarman Arya Kanuruhan at Besakih
JUNE 2009
07 June Amerta Sari Rempoa Temple at Jakarta
16 June Bukit Buluh Temple at Klungkung, Tirta Sudamala Temple at Bebalang Bangli, Gunung Pengsong Temple at Lombok, Batukaru Temple at Penebel
17 June Rambut Siwi Temple at Jembrana and Batu Bolong Temple at Cangu Kuta
18 June Ida Bhatara Sakti Wawu Rauh Temple at Kalianget Singaraja
JULY 2009
07 July Amerta Jati Temple at Cinere- Jakarta, Jagadnatha Temple at Singaraja, Dang Hyang Tulus Temple at Apuan Sutsut Bangli, Jagadhita Temple at Selong Lombok and Agung Mandara Giri Temple at Lumajang East Java
11 July Majapahit Temple at Jembrana and Bhatara Ratu Gede Temple at Celuk Sukawati
15 July Penataran Agung Temple at Teluk Padang Karangasem, Gaduhan Jagad Temple at Singakerta Ubud and Guwa Temple at Besakih
26 July Penataran Agung Maha Gotra Temple at Nyalian Klungkung
AUGUST 2009
01 August Agung Jagad Karana Temple at Surabaya, Watugunung Temple at Bima, Aditya Jaya Temple at Rawawangun Jakarta Timur and Agung Wira lokha Natha Temple at Cimahi West Java
03 August Jati Temple at Jembrana and Tirta Wening Temple at Surabaya
05 August Labang Shindujiwa Temple at Kedewatan Ubud, Kehen Temple at Bangli, Wirabuana Temple at Magelang, Center Java, Padang sakti Temple at Tangtu Denpasar and Ponjok Batu at Singaraja
06 August Batu Madek Temple at Besakih
19 August Pasar Agung Temple at Besakih, Gde Gunung Agung Temple at Dukuh Munggu Marga and Kereban Langit at Sading Mengwi Badung
30 August Dalem Alas Arum Temple at Tegal Kepuh Kaba - Kaba
31 August Bhujangga Rsi Tumbak Bayuh at Tumbak Bayuh and Batu Madeg Temple Besakih
SEPTEMBER 2009
02 September Catur Buana Temple at Sanding-Tampaksiring-Gianyar
03 September Peninjoan Temple at Besakih
04 September Gunung Sari Temple at Lombok and Bukit mentik Temple at Batur Kintamani
18 September Ulun Kul-kul Temple at Besakih
19 September Puseh Temple at Batuan Besakih and Manik Mas Temple at Besakih
23 September Kepisah Sumerta Temple at Denpasar, Puncaksari Temple at Peninjoan- Bangli, Anteg Sari Temple at Kaba - Kaba Kediri, and Bangun Sakti Temple at Besakih
OCTOBER 2009
03 October Penataran Agung Temple at Besakih,Meru Cakra Temple at Lombok, Lempuyang Madya at Karangasem, Pulaki Temple at Singaraja, Tirta Empul Temple at Tampak Siring and Ulun Danu Temple at Kintamani
14 October Wakika Temple at Kupang, Agung Girtinatha Temple at Sumbawa, Webananta Temple at NTT, Giripati Mulawarman Temple at Kupang NTT and Mustika Dharma Temple at Cijantung- Jakarta
15 October Watukaru Temple at Tabanan, Lempuyang Luhur at Karangasem and Kentel Gumi Temple at Klungkung
28 October Tanah Lot Temple at Tabanan
NOVEMBER 2009
2 November Nataran Temple at Blahbatuh, Batumadeg Temple at Besakih, Padarman Agung at Besakih, Kehen Temple at Bangli and Narmada Temple at Lombok
3 November Luhur Uluwatu Temple at Pecatu Kuta, Andakasa Temple at Klungkung, Gua Lawah Temple at Klungkunga and Taman Ayun Temple at Mengwi
04 November Gede Purancak Temple at Jembrana and Dalem Dauma Tempel at Batuan Sukawati
18 November Luhur Pucak Padang Dawa Temple at Bangli, Silayukti Temple at Padang Bay and Aer Jeruk Temple at Sukawati
29 November Parangan Tengah Temple at Nusa Penida
DECEMBER 2009
1 December Kiduling Kreteg Temple at Besakih, Lingsar Temple at Lombok and Bebengan Tanjung Temple at Lombok
2 December Bendesa Mas kepisah Temple at Pedungan Denpasar, Natih Temple at Batubulan and Dalem Petitenget Temple at Kerobokan Kuta
8 December Tanah kilap Temple at Suwung Denpasar and Dalem Puri Peliatan Temple at Ubud
23 December Maspahit Temple at Sesetan Denpasar and Pedharman Arya Kanuruhan Temple at Besakih

Monday, 13 April 2009

Bali & Iran exhibition at the British Mu

The exhibition documents and illustrates the work of 17th century artists and craftsmen under the patronage of Shah 'Abbas I and his wider contribution to Persian culture, architecture and language. Displays include artefacts such as lavish gold-ground silks, carpets, manuscripts, paintings, metal work and calligraphy. The exhibition includes gifts that Shah 'Abbas endowed to shrines in Mashhad, Ardabil and Qum, many of which have never been previously displayed outside of Iran.
ran Heritage Foundation in association with the British Museum opens the 'Shah 'Abbas: the remaking of Iran' exhibition.
"This fabulous exhibition is a celebration of the achievements of one of Iran's greatest rulers and showcases the vibrancy and culture of 17th century Iran" he added.

Neil MacGregor, Director of the British Museum, said: "My colleagues and I are grateful to The Iranian Heritage Foundation and its chairman Vahid Alaghband for their generous support of the exhibition, the latest in a long series of joint projects with the British Museum to present Iranian culture to the widest public in London."

Vahid Alaghband, Chairman of the Iranian Heritage Foundation and Group Chairman of Balli Group, commented: "Shah 'Abbas was the most eminent ruler of the Safavid dynasty in Persia who, with his military successes and efficient administrative system, raised Iran to the status of a great power. When he died his dominions extended from the Tigris to the Indus. Through trade and diplomacy he fostered good relations with Europe and welcomed European diplomats in Iran, whilst ushering in a golden period for Persian art. He commissioned many beautiful works of art, grand architecture and restored major monuments across the country. Today, his legacy lives on, in the magnificent buildings of Isfahan and through his opulent gifts found in many Iranian holy shrines.



The 'Shah 'Abbas: The Remaking of Iran' exhibition at the British Museum will run until 14 June

About The Iran Heritage Foundation
The Iran Heritage Foundation is a non-political UK registered charity founded in 1995, with the mission to increase awareness about, promote and preserve the history, languages and cultures of Iran. Though only active since 1995, the Foundation has grown rapidly to establish itself on an international level by supporting programmes in Armenia, Austria, Canada, Estonia, France, Georgia, Germany, Russia, Tajikistan, Turkmenistan, the United States, the United Kingdom and Iran.
About Balli Group plc
Balli Group plc is one of the UK's largest private, multi-national corporations, headquartered in London. Established in 1982, Balli Holdings operates a number of affiliated companies with offices in key economic and business hubs around the world and operations in over 20 countries. Included within the Balli Group portfolio are balli steel and balli real estate, as well as other specialist companies providing services in commodity trading, industrial activities and aviation.


The objectives of the Foundation are pursued by means of organising and supporting research, publication of books, and establishment of fellowships at major academic institutions and diverse activities of cultural or scholarly merit in a variety of related fields, on a worldwide basis.